When in such embrace your senses are shaken as leaves, enter this shaking
Excerpt from “112 secrets”:
When in such embrace, in such deep communion with the beloved or the lover, your senses are shaken as leaves, enter this shaking. We have even become afraid: while making love you do not allow your bodies to move much, because if your bodies are allowed much movement the sex act spreads all over your body.
You can control it when it is localized at the sex center. The mind can remain in control. When it spreads all over your body, you cannot control it. You may start shaking, you may start screaming, and you will not be able to control your body once the body takes over.
We suppress movements. Particularly, all over the world, we suppress all movements, all shaking for women. They remain just like dead bodies. You are doing something to them; they are not doing anything to you. They are just passive partners. Why is this happening? Why all over the world do men suppress women in such a way? There is fear — because once a woman’s body becomes possessed, it is very difficult for a man to satisfy her: because a woman can have chain orgasms; a man cannot have. A man can have only one orgasm; a woman can have chain orgasms. There are cases of multiple orgasms reported. Any woman can have at least three orgasms in a chain, but man can have only one. And with man’s orgasm, the woman is aroused and is ready for further orgasms. Then it is difficult. Then how to manage it?
She needs another man immediately, and group sex is a taboo. All over the world we have created monogamous societies. We seem to feel that it is better to suppress the woman. So, really, eighty to ninety percent of women never know what orgasm is. They can give birth to children; that is another thing. They can satisfy the man; that is also another thing. But they themselves are never satisfied. So if you see such bitterness in women all over the world — sadness, bitterness, frustration — it is natural. Their basic need is not fulfilled.
Shaking is just wonderful because when you shake in your sex act the energy starts flowing all over the body, the energy vibrates all over the body. Every cell of the body is involved then. Every cell becomes alive because every cell is a sex cell.
When you were born, two sex cells met and your being was created, your body was created, those two sex cells are everywhere in your body. They have multiplied and multiplied and multiplied, but your basic unit remains the sex cell. When you shake all over your body, it is not only a meeting of you with your beloved. Within your body also, each cell is meeting with the opposite cell. This shaking shows it. It will look animal-like, but man IS an animal and there is nothing wrong in it.
This second sutra says, “WHEN IN SUCH EMBRACE YOUR SENSES ARE SHAKEN AS LEAVES…” A great wind is blowing and a tree is shaking. Even the roots are shaking, every leaf is shaking. Just be like a tree. A great wind is blowing, and sex IS a great wind — a great energy blowing through you. Shake! Vibrate! Allow every cell of your body to dance, and this should be for both. The beloved is also dancing, every cell vibrating. Only then can you both meet, and then that meeting is not mental. It is a meeting of your bio-energies.
Enter this shaking, and while shaking don’t remain aloof. Don’t be a spectator, because mind is the spectator. Don’t stand aloof! Be the shaking, become the shaking. Forget everything and become the shaking. It is not that your body is shaking: it is YOU, your whole being. You become the shaking itself. Then there are not two bodies, two minds. In the beginning, there are two shaking energies, and in the end just a circle — not two.
What will happen in this circle? One, you will be part of an existential force — not a societal mind, but an existential force. You will be part of the whole cosmos. In that shaking you will be part of the whole cosmos. That moment is of great creation. You are dissolved as solid bodies. You have become liquid — flowing into each other. The mind is lost, the division is lost. You have a oneness.
This is ADVAITA, this is non-duality. And if you cannot feel this non-duality, then all the philosophies of non-duality are useless. They are just words. Once you know this non-dual existential moment, then only can you understand the Upanishads. Then only you can understand the mystics — what they are talking about when they talk of a Cosmic oneness, a wholeness. Then you are not separate from the world, not alien to it. Then the existence becomes your home. And with that feeling that “Now I am at home in the existence,” all worries are lost. Then there is no anguish, no struggle, no conflict. This is what Lao Tzu calls Tao, what Shankara calls ADVAITA. You can choose your own word for it, but through a deep love embrace it is easy to feel it. But be alive, shaking, and become the shaking itself.
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Seated on the peak of Mount Kailash, the God of Gods, the Guru of all creation, was questioned by Durga-of-the-Smiling-Face, Naganandini.
Lord, 64 tantras have been created. Tell me, Ocean of Compassion, about the chief of these.
Listen, dearest Parvati, to this great secret. You have asked to hear this 10 million times. Beauteous One, it is because of your feminine nature that you continually ask me.
You should conceal this by every effort. Parvati, there is Mantra Pitha, Yantra Pitha and yoni Pitha. Amongst these, the chief is certainly the Yoni Pitha, revealed to you from affection.
Naganandini, listen closely! Hari, Hara and Brahma — the gods of creation, maintenance and destruction — all originate in the yoni.
A person should not worship the yoni if he does not have the Shakti mantra. This initiation and mantra is the deliverer from hell.
I am Mrityunjaya, beloved of your yoni. Surasundari, I always worship Durga in my heart lotus. This liberates the mind from distinctions such as Divya and Vira. O Lady Goddess! worshiping in this manner, liberation is placed within a person’s reach.
A Yoni worshiper should prepare the Shakti mantra. He gains wealth, poesy, wisdom and omniscience. He becomes the four-faced Brahma for one hundred million eons.
What is the use of talking! To speak of this avails naught. If a person worships with menstrual flowers, he also has power over fate. Doing much Puja in this way, he may
The devotee should place a Shakti in a circle. She should be wanton, beautiful, devoid of shame and disgust, charming by nature, supremely alluring and beautiful. After giving her Vijaya, the devotee should worship her with utmost devotion.
He should place her on his left, and should worship her hair-adorned Yoni. At the edges of the Yoni, the devotee should place sandal and beautiful blossoms. There, in-drawing the goddess, he should do Jiva Nyasa using Mantra, having given her wine and drawing a half-moon using vermilion. After smearing sandal on her forehead, the devotee should caress her breasts.
After reciting the mantra for 108 times, while in her arms, the devotee should caress the breasts, having previously kissed her on the cheek. The mantra should be recited 108 or 1008 times in the Yoni circle.
After reciting the Mighty Mantra, he should recite the hymn very devotedly.
At the time of worship, the guru should not be present. I am a worshiper. If the guru is present, there is no fruit, there is absolutely no doubt of it.
The worshiper, using great efforts, should make the results of the Puja over to the guru. After making three offerings of hands full with flowers, he should bow again to his own guru. The wise man should, by every means, offer to his guru — putting the hands together in the sign of obeisance.
After performing Yoni Puja using these methods, the devotee attains whatever is desired — there is no doubt of it. The fruit of doing Puja to the Great Yoni, deliverer from the ocean of misery, is life and enhanced vitality.
Devi said: God of Gods, Natha of all the cosmos, cause of creation, maintenance and destruction, without you there is no father, just as without me there is no mother. You have spoken of the ultimate way of performing Yoni Puja through sexual intercourse. Which types of Yoni should be worshiped and which bring good fortune?
The devotee should worship the mother’s Yoni and have intercourse with all Yonis. He may have intercourse with any woman between the ages of twelve and sixty.
He should worship the yoni daily, using the five Tattvas. By seeing the Yoni, he gains the merit of bathing at ten thousand Tirthas.
The forehead mark should be made from Yoni Tattva, and dress should be of the Kaula type. The type of material used for sitting and the worship itself should be of the Kaula form.
Firstly, in intercourse, the purified worshiper should draw the Shakti to himself by her hair and should place his Linga into her hand. The Linga Puja and the Yoni Puja should be performed according to the injunctions. Beloved One, red powder and sandal should be smeared on the Linga.
The linga should be inserted into the Yoni and there should be vigorous intercourse. He who uses this method attains the highest essence. A devotee should worship with the Yoni Tattva, of the form of Yoni, the Deluder of the World, at night when it is full moon, at a crossroads.
After going to a cremation ground, offering cooked fish, milk, food and meat, he becomes like Kubera, the God of Wealth.
A Yantra of Yoni shape should be drawn on the ground and the mantra recited. O Devi, after reading the Kavaca, a person should recite the 1000 names. He becomes a son to Kalika and liberated. Offering meat in a deserted place and repeating the mantra and the Stotra, a man becomes a lord of yoga.
Having seen the yoni full of menses, after bathing and reciting the mantra 108 times, a person becomes a Siva on earth. One should recite the Mantra after offering both one’s own semen and the Yoni flowers.
Cooked fish, egg, mouse flesh, buffalo flesh, human flesh, wine, meat and ground cereal should be offered at night.
Wherever this great place (of offering) is, therein plays the Great Essence. One should be naked, with disheveled hair, sitting in the Pratyalidha posture (in a cross-legged position). At all times and everywhere, the mantra should be recited when in the great yoni. One should worship the essence of Devi, the Shakti in the form of a Shakti. Doing thus, a man attains the four aims of mankind — Dharma, Artha, Kama and Moksha.
Sadhakas, together at night, should offer using wine and meat. By all means a sadhaka should have intercourse in the Yoni, previously caressing the Shakti’s breasts.
If intercourse is performed in Viparita mode, the Shakti becomes the Goddess. The Sadhaka becomes instantly regenerated and fully alive by using the water from washing yoni and linga.
After worshiping the Great Yoni according to rules, one should make an offering. The water of the yoni is of three types and one should offer it to the Shakti. Mahadevi, after mixing the water with wine, a purified Sadhaka should drink it.
The supreme woman will be pleased by offering her clothes, perfumes and jewels. Whilst in the yoni, one should worship the Vidya, at night, according to the ritual rule.
The best of Sadhakas should mix the effusion from yoni and linga in water, sipping this Amrita, he should nourish himself with it.
Great Lady, listen very attentively. This should be concealed with every effort. Never reveal it! Revealing it causes loss of Siddhi, revealing it causes death. Revealing it destroys mantra. Revealing it may cause one to be tom to pieces.
The miraculous Yoni Tattva Tantra is the best of all Tantras. Because of love for you, this very hidden Tantra is revealed. The only evil in sexual intercourse is disgust for blood and semen. He who mixes them with wine is discriminating in worship.
How can one be wicked on account of the Shakti mantra?
Having worshiped the Great Yoni, the Sadhaka should do Puja with the flesh of goats, sheep, men, deer, mongoose, buffalo, elephants, cows, jackals, lions, horses and tortoises, in a devotional frame of mind.
10,000,000 Kaulas arise using the Yoni doctrine. If one worships the Yoni there is equivalence to the Sun and the Moon. Should one use Yoni Tattva oblation never again is one born on Earth. One is born in due course in wondrous Devi Loka. There resides the powerful Sadhaka, the Great Lord, conjoined with his Shakti. One should do all acts, japa and so forth, employing the excellent Great Conch Rosary.
What can be achieved by men without the five Tattvas?
All is without result and one may fall into hell and be baked in pots until the end of time.
The sin acquired in a myriad of births is instantly destroyed if one should worship, offering into the Yoni aperture. Combining semen with menses or Svapushpa menses and taking this in the hand, carefully offer it into the Yoni.
One becomes Kalika’s son and renowned. Devi is at the base of the Yoni and Naganandini is in the Yoni. Kali and Tara are in the Yoni Chakra and Chinnamastaka in the hair. Bagalamukhi and Matangi are on the rim of the Yoni. Mahalakshmi, Shodashi and Bhuvaneshvari are within the Yoni. By worshiping the Yoni one certainly worships Shakti.
Worship giving bali of birds and other living creatures and with blood. For the Sadhaka who says Aim Aim at the time of worship, the Yoni is fortunate and gives both enjoyment and liberation. A yogin is not a bhogin and a bhogin is not a yogin, but if one worships the yoni one is a Kaula, a person who has both Yoga and Bhoga. (Bhog = worship, Yoga = a practice aka Patanjali yoga Sutra) All worship is pointless without worship of the Yoni, O Durga.
Candali, Lady of Hosts, the foremost one, is the center of the yoni. By worshiping in this way, one becomes my equal, most certainly.
What use are meditations, reciting mantras, giving gifts or Kaula nectars? O Durga, without yoni worship, all are fruitless.
If one is incapable of giving that which should be offered in my Sadhana, one may, instead, be exclusively devoted to yoni Puja. A Sadhaka should worship with jewels and clothes. After worshiping the Great Yoni, then he should enter the circle.
Prostrating himself like a stick on earth, he should then display the Yoni Mudra. Durga becomes pleased with a Sadhaka who is devoted to the yoni.
What point is there of many words? The yoni which has bled is suitable for worship. Do not worship a yoni which has never bled. Worshiping a Yoni which has never bled causes loss of Siddhi on every occasion.
All Japa and the like is to be done according to the rules of Mahacina. The nature of yoni worship is thus declared to you, O Devi.
Although to be kept secret, it is revealed from love for you. In the country of Kocha, near Yonigarta, on the west bank of the Ganges is the renowned Madhavi. Going there, one may gain the Yoni Darshana, O Maheshvari.
O Devi, there I became exclusively devoted to Yoni worship each night. Practicing religious mendicancy, I always go there.
There is no Yoni on earth resembling the beautifully rounded Yoni of Madhavi and the firmness of her breasts.
Worshiping this causes Shivoham. Listen, Parvati!
Krishna, after worshiping Radha’s Yoni, became God Krishna. Sri Rama Janaki Nath worshiped Sita’s Yoni. Killing Ravana and his clan, he then went to Ayodhya City and lived in a beautiful palace there. Vishnu, Brahma, the saints and I myself all were born from a Yoni.
What knowledge in the three worlds can match the magnificence of the Yoni Tattva? Devi, without the five Tattvas of wine, meat, fish, grain and union, all is fruitless.
Veda is the highest of all things and better than Veda is Vaishnava. Better than Vaishnava is Shaiva and better than Shaiva is Dakshina. Greater than Dakshina is Vama and better than Vama is Siddhanta. Higher than Siddhanta is the Kaula who desires the yoni — like a sun shining in the sky or a veritable Meru to a mustard seed.
The pre-eminence of the Kaula knowledge is praised in all Tantras. By the power of good fortune, one is a knower of Kaula. Giving appropriate foods, one should please and worship by every effort. The best of Sadhakas is exclusively devoted to Yoni Puja.
One becomes Siddha by using this revealed doctrine, there is no doubt. While Pashus speak only of the sexual intercourse of beasts, in the Divya (divine) temperament there is exclusive devotion to the doctrine of the Yoni. One becomes pure by making a forehead mark of Yoni Tattva.
In this text, feeding Kumaris and feeding Kulinas are the two chief things. O Durga, there is no doubt of this.
Within a Shakta, outwardly a Shaiva, in gatherings a Vaishnava — in various forms the Kaulas wander on earth.
O Naganandini, within the family lineage of a thousand generations, only a Kulina is pure.
Whoever washes the feet of a Kulina purifies home and body. In whichever country a Kulina lusting after the yoni is born — that place is worshiped by the gods Brahma, Vishnu and Shiva. Giving to a Kulina brings endless gifts in return. Offering into the hands of a Pashu is fruitless in every way.
It is impossible for me to speak of the greatness of the Kulina! Whoever satisfies a Kulina is liberated by ten millions Kaulas. I bestow grace only through Kaula Yoga, this is without doubt. Devi, the state of being an Avadhuta is the greatest of the four Ashramas of humankind.
I achieved my status of Mahadeva by Kaula Yoga and through exclusive devotion to Yoni worship. The demon Tripura was obliterated in times past by your Yoni’s grace.
The Pandavas succeeded in battle by worshipping Draupadi’s Yoni.
In the absence of the Yoni of a maiden or a beautiful woman, worship the Yoni of a sister or of a female pupil. Worship the Yoni daily, otherwise pronounce the mantra. Do not perform useless Puja without Yoni Puja.
The Mahavidya, mantra and preparation of the mantra do not bestow Siddhi without worship of the Yoni. One should bow thrice before the Yoni with a flower, Maheśvari, else the Puja of a man is useless even in 1000 lifetimes.
Guru is clearly Siva and his partner is the true form (of the goddess). A Kaulika goes to hell if he has sexual intercourse with her. The best sort of sadhaka should have intercourse with all other Yonis. On whoever’s forehead is placed the Yoni Tattva, there too are Devas, Demons, Yakshas and the Fourteen Worlds.
If the twice-bom Kulina should recite Her mantra during the Shraddha, his ancestors dwelling in heaven bestow Siddhi. Intoxicated, they laud and hymn his praise.
If a Sadhaka should perform Sadhana in a woman’s Yoni, all born in his family become knower of Kaula. A sadhaka should always meditate on the pure Yoni. O Mahadevi, one should always smear the yoni Tattva on the body. If one should place one’s Linga next to her vagina and then penetrate, one becomes liberated by ten million Kulas and gains all results.
In the mutual friction of the Linga and Yoni is great Sadhana. The greatest thing in Mantra recitation and Sadhana is the outflow of semen and vaginal emission.
The powerful Sadhaka, following the rule, should offer the augmented substance to the yoni region after mixing the semen and Yoni Tattva together.
From the lotus feet of the woman the Grace of the Goddess showers down. At the time of Sadhana, abandon any other method.
The wise man, following the rules of Kaulashastra, should caress that Yoni. If one should do Puja of a mother’s Yoni, one should prepare it. After worshipping according to rule, one should not have intercourse. One should only couple with the Yoni that bleeds.
Dearest, if by good fortune one is partner to a Brahmin girl, one should worship her Yoni Tattva. Otherwise, worship other Yonis.
In Pashu initiation without five tattvas, all is fruitless. Resort to a Kaulaguru initiating into Shakti by every effort.
If a Sadhaka should consume (Yoni Tattva) whilst only Pashu initiated, his initiation and his methods cause black magic. Therefore, by every effort, resort to a Kulina Guru. If desiring to do Puja, resort to a Kulina Guru. Only then does a yoni bestow grace — like Sita’s vagina for Ramachandra and your yoni for me.
If one should worship a hair-adorned Yoni, one becomes like a king. All acts become fruitful, no doubt of it.
One becomes very wealthy if marking oneself with a forehead mark of yoni flowers. Devi, smeared with red, one dwells in Durga’s paradise.
Ocean of Compassion, by what method should the Yoni, which is the essence of the cosmos, to be worshiped? If You or a Sadhaka should worship a Yoni, how does it bestow grace? Speak of this to me! I want to hear all of this because of my great curiosity.
A Sadhaka wishing to worship a Yoni, which is the form of the cosmos, should cause an erection and insert it into that thing which is Shakti Herself.
The vagina is Mahamaya and the penis is Sadashiva. Worshiping them, one becomes liberated while still alive, there is no doubt of it. One should offer Bali, flowers and so forth. If incapable of this, worship with wine, O Durga.
One should do Pranayama and my six limbed Puja in the Yoni region. After reciting the mantra 100 times at the base of the yoni, one should rub the Linga and the yoni together.
I have thereby declared the manner of proceeding for all Sadhakas. Deveshi, never reveal this tantra! Do not give it to the disciple of another or to the undevoted. Mahadevi, the Yoni Tantra is revealed from love for you.
If a person should gaze at a Yoni while ritually bathing, his life becomes fruitful. There is no doubt of this. One should look at one’s partner’s Yoni, at another woman’s Yoni, the Yoni of a maiden — in the absence of a maiden’s yoni one should gaze reverentially at the Yoni of a pupil.
Never worship the Yoni in front of Pashus. Using the Yoni Sadhana method, one definitely becomes like Vishnu, of this there is no doubt. Whosoever does this is praised by the Suras and Asuras in heaven and the underworld. Only one acting with Vira Sadhana is liberated from sorrow.
This well-balanced Sadhana is revealed from love for you. If a worshiper of the Yoni Tattva enters a dispute, after conquering all enemies he becomes ultimately victorious, O Durga. What is the point of bathing in the Ganges? What need is there to resort to sacred places? There is nothing equivalent to devotion to the Yoni. Acting otherwise is useless.
Deveshi, even with my five mouths I am unable to speak of the Yoni’s greatness! Listen Naganandini, by grace of your Yoni I became Mahadeva!
Whichever Sadhaka should have intercourse in a woman’s Yoni becomes liberated from the great misery which is the terrible Ocean of Samsara. What need of many words in this matter? Parvati-Sundari, listen! There is nothing praised in the world morę worthy of praise than the Yoni Tattva.
Devi, without it, how could it be possible for Vishnu or Shiva to speak? How could I be capable of anything, O Mother Durga? How is it possible for me to describe your great receptacle of riches?
Mahadeva, Natha of the whole cosmos, cause of creation, maintenance and destruction, you have spoken of the acts relating to Virasadhana. Deva, how can a person be an unbeliever if he has heard this declared by you? Mahadeva, share this sacred trust. Remove any doubts I may have.
Listen, most beautiful Parvatl Naganandini! Listen very devotedly. Listen attentively to that which should never be revealed, even at the risk of your own life. Deveshi, you should always conceal this as if it were your own Yoni.
The secret I reveal is true, true, there is no doubt of it. Practicing it, one never becomes immersed in the Ocean of Life. The Yoni is Mahamaya herself, the Linga is the form of Sadashiva. Sundari, offering should be with their effusion and with wine and flesh.
Sundari, one should bring together the Yoni and the Linga and worship the Tattva. One should place oneself in this certain thing and give everything to Shakti. One should satisfy using the five tattvas in the shape of the vagina, which is the whole universe. Deveshi, if this is revealed, one commits brahmicide.
Durga, this sacred trust is known to be of very great merit. This sacred trust bestows siddhi and liberation. Deveshi, not knowing this sacred trust, one certainly goes to hell. Yoni Sadhana is the greatest of all Sadhana.
If one should worship the Yoni after enjoying and drinking, one is freed from the sins of ten million births, which are instantly destroyed.
Liberation is achieved through enjoyment. Happiness is gained through enjoyment. Therefore, by every effort, a Sadhaka should become an enjoyer. The wise man should always avoid blame, disgust or shame of the Yoni. Unless the Yoni is worshiped using the Kulachara method, even one hundred thousand Sadhanas are useless.
If one should lick the elixir at the edge of the yoni, evil in one’s body or dwelling place is certainly destroyed. What point is there to bathing in the Ganges or in other Tirthas? Dearest, in this matter relating to a powerful sadhaka always worshiping the vagina, what use is there of many words?
Listen, O One-dear-to-me-as-life-itself, this Sadhana of Sadhakas is the best of all methods. Unless one uses all five tattvas and not just four, all is fruitless. Unless the fifth is included, one is not a Shakta having both happiness and liberation. Unless one uses the wine of Shakti, all becomes fruitless.
The leftovers of both the Shakti and the Vira should be drunk. After doing this, and always worshiping the Mahayoni, having enjoyed and having drunk, one should eat within the circle. One should take a Tulsi rosary and recite mantra in a Hari temple.
After reciting mantra and various legends and lesser stories, one should then recite the great stories of Sri Hari. Hari is described as being the sum-total of all existence. One should slay beasts in that place. (?)
This is the quintessential secret of sadhana, by practicing it one becomes wealthy. Parvati, never perform this most excellent sadhana in front of Pashus.
If one should worship the Yoni, bowing thrice with a flower, all karmas are destroyed and nothing in the three worlds becomes unattainable.
Maheśani, now I will speak of the ultimate Vira Sadhana. Whichever Sadhaka knows this becomes liberated whilst still living. The essence of the Divya is divinity, the chief element in a Vira is strong-mindedness.
Wherever a Vira lives, that country is worshiped by the Gods. By seeing a Vira, one gains the fruit of bathing in ten million tirthas. Offering water into a Vlra’s hand, one becomes liberated by a host of Kaulas.
If one should please a Vira, what is there which cannot be attained in the three worlds? The time when Viras recite Mantra is better than any other time.
The best Sadhakas should recite Mantra within the Yoni at a place where there is a Shiva Linga, at the root of a bilva, in the cremation ground, at an isolated spot or in a house. The best of all food to use for worship is that filling the Shakti’s womb. O Devi, unless wine and flesh are used, one dies swiftly.
Therefore, after eating and drinking, one should then consume (Yoni Tattva). Of all food, this is the food which should be worshiped fearlessly. Maheshani, sexual intercourse in every kind of Yoni is widely praised. One should always smear a line of menstrual blood or sandal paste or semen on the forehead. For Viras, this is the core of true bliss.
Now I speak of the sadhana giving results above every other kind of sadhana. When bathing and so forth, for purification, summons, recitation, puja, mental worship and oblation any time is good. There is no such thing as an inauspicious time. It makes no difference whether it be night or day, the 14th day of the waning moon or the twilight time. In the matter of robes, seat, place, house, bodily contact and so forth, maintain internal purity. One should not be dualistic here.
There are no rules relating to direction, time or place. There are no restrictions on the best time for recitation of a mantra, the time for worship or rules relating to bali.
One should never make distinctions relating to women and should refrain from dualism in the sadhana of women. A Sadhaka should go to a woman and should touch and look at her. After feeding her, one should recite the mantra and consume the substance according to one’s desire. Thus are declared the characteristics in acts of Vira Sadhana according to Svecchachara (a spiritual state in which an individual may act according to her or his own Will).
Women are divine, women are life, women are truły jewels. Always have intercourse with a woman and meditate, whether she be one’s own woman or not. That which has been revealed to you is the whole essence hidden in all Tantra. The injunction relating to Vira Siddhi has been revealed from love for you.
At the time of consuming the substance, one should firstly offer it to one’s Shakti. Otherwise, one may first cast water into the vagina. The Sadhaka, going to a deserted cremation ground, should have sexual intercourse with his Shakti after enjoying food and reciting the mantra.
Parvati, now listen to the time when the semen-menses is emitted. If one should worship the Yoni Tattva, making a forehead mark with it, all defects and evils of a hundred births are immediately destroyed.
A Mantrin should recite in an old house, in a place where ghosts abound or in a deserted place. At the risk of one’s life, never reveal it to Pashus! Vlra Sadhana is vain without wine and useless without sexual union. Durga, if a vlra does not use the five Tattvas, he fails on this planet. For this reason, after eating and drinking, the Mantrin should recite the Great Mantra. Dearest Goddess, this Vira Sadhana is the best of all Sadhanas.
What point is there of 100,000 acts of Divya or Vira Sadhana? What point to 100 million recitations of Mantra or 100 ritual preparations of the Mantra? What use is there in resorting to 100,000 Tirthas? What point is there to gifts or self mortification?
Maheshani, without vagina, all these are eąually fruitless! Employing Yoni Puja, one attains a share of all Sadhana. By Yoni Tattva oblation, the ancestors reside in paradise. One should always caress a nubile Yoni. If one should divert oneself in the urgent dance after preparing the cavity of the great yoni, then one is freed from all defects and stains of all births by the hosts of Kaulas.
If a devoted person of contemplative mind should specifically worship the virgin Yoni of a beautiful female pupil with scent and flower, having enjoyed happiness here on earth, afterwards he dwells in Devi Loka.
In the absence of scent and flower, one should do the sadhana with wine. Deveshi, at the puja time he should do Vishnu Sadhana, Vishnu Nyasa and then recite praise.
The Kaulika Natha, at the time of worship, knows his Shakti to be Urvashi, she who can control heart of others, who is womankind in the three worlds. Without sexual union there is never liberation, whether from Shastras, Shrutis, Smriti, Puranas etc created by me. Listen, O one-dear-to-me-as-life, of the destruction of the mental predisposition of Pashus. One should worship a nubile Yoni in a highly ecstatic way.
Whosoever in this Kali Yuga recites mantra in a supremely devoted way specifically to the Yoni, the core of the universe, is within reach of liberation.
Amongst thousands of Sadhakas and tens of millions of worshippers, fortunate are they who do Kali sadhana. Kali is the Mother of the Universe and of all shastra, quite certainly. Remembering Kali frees one from the fetters of a Pashu.
After reciting Kali’s Great Mantra, one becomes Kali’s son, there is no doubt. This is true, true, true, true without question.
Just as for Kali, so also for the Vidyas and rules of Tripura, Shodashi, Bhuvaneshvari, China-Tara, Mahalakshmi, Matangi, Sundari, Bhairavi, Dakshina and Tarini. Success cannot be achieved save with the method of Chinachara.
Whatever mantra one is initiated into, this is the best method. Devoid of this sacred trust, one becomes unsuccessful and therefore is reborn again.
That which is written in this Yoni Tantra all Sadhakas should accomplish according to their own wills.
Maheshani, meditate as being absorbed in the Yoni Chakra, with Yoni on the tongue, Yoni in the mind, Yoni in the ears and Yoni in the eyes. Mighty Lady, all Sadhana is vain unless with the Yoni. Therefore, reject other pujas and do Yoni Puja. Maheshani, there is no Siddhi without devotion to the Guru.